There are two effects of today’s routine Islamist terrorism, apart from the death and destruction, that are breaking the will of its target countries. One is that the regularity blunts our outrage: when bombings and shootings happen nearly every week, people begin to accept them as part of their new existence. Humans can get used to anything. And when they’re used to something, there’s no longer any will to stop it.
The other effect is that the regularity overwhelms the media, to the point where effective reporting on the attacks isn’t really possible. Let’s assume for a moment that the Western media actually want to report on all the attacks. There’s evidence that they’re more interested in protecting the comfortable lies of multiculturalism than in factual reportage: consider how far Sweden will go to keep migrant crimes hidden from the public. (See here, here, and here for explanation.)
In the August 12 issue of The Catholic Herald, I ask whether Christians in Turkey can stay out of danger in that troubled country. The piece is available only in the print and app editions, but here is a snippet:
In 2010, the Austrian politician Ewald Stadler delivered a rousing speech from the floor of the National Council in Vienna. For more than eight minutes, he harangued the Turkish ambassador, who was present in the chamber, for complaining about the treatment of Turks in Austria. Listing ignored crimes against Catholic clergy in the ambassador’s homeland – the kind of crimes Austrian imams don’t face – Stadler pulled back the veil of hypocrisy that covers any discussion of anti-Christian violence.
Here’s another bit:
Violence against Christians in Turkey may not be endemic, as it is in other Muslim-majority countries. But the periodic glimpses we get are every bit as horrific. One of the crimes mentioned by Stadler, for instance, was the gruesome murder of Bishop Luigi Padovese in 2010. The apostolic vicar of Anatolia was stabbed more than two dozen times and decapitated outside his home in İskenderun. The culprit was the bishop’s driver, a young Muslim man.
All these incidents prove that vile hatred lurks not far beneath the surface. It will only worsen if Turkey further embraces political Islam.
When Pope Francis visited Turkey in 2014, he called for greater tolerance and acceptance of Christians. There is little indication this will happen.
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I’m a bit late in posting this, but I have written the cover story for the January 29 issue of The Catholic Herald on the curious relationship between Iran and the Holy See. Here’s a taste:
Tiny though it is, the Holy See is an important sovereign entity – one with immense influence and moral force within the West. While not afraid to pour scorn on American-style capitalism, the Pope can influence US public opinion: witness the crowds of non-Catholics who gathered to applaud his stance on climate change. The influence works both ways, however. Without the 70 million American Catholics, the Vatican would struggle to keep afloat financially.
Iran seems to have concluded that courting the Holy See allows it to tap into the complex and important relations between the Catholic Church and America. Moreover, this week’s Francis-Rouhani dialogue serves to soften the image of Iran in countries all over the world with significant numbers of Catholics.
I have written the cover story for the December 11, 2015, issue of The Catholic Herald on whether Vladimir Putin can save Middle Eastern Christians. More broadly, I consider some of the religious and strategic dimensions of Russian foreign policy:
If there’s one mistake any analyst can make, however, it is to assume that a group or person has only one goal.
To ask whether Putin is interested in helping Christians or enhancing Russia’s power in the Middle East is to offer a false choice. It is entirely possible that he is interested in both. It is also possible that he sees the enhancement of Russian power in the Middle East as synonymous with the protection of Christianity.